Involution (philosophy)
From The Book of THoTH (Leaves of Wisdom)
In integral thought, involution is the process by which the Divine manifests the cosmos. The process by which the creation rises to higher states and states of consciousness is the evolution. Involution prepares the universe for the Big Bang; evolution continues from that point forward. The term involution comes from the idea that the divine involves itself in creation.
After the creation, the Divine (i.e. the Absolute, Brahman, God; all these essentially mean the same thing) is both the One (the Creator) and the Many (that which was created).
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Basic themes
The process by which the Many is created from out the Absolute is called the Involution. Once that process ends, the process of Evolution begins. In essence the evolution begins with creation (or in scientific cosmology the Big Bang) and continues with all that follows.
The involution is the process by which the Absolute manifests the creation, the universe. It is the process by which the Many emerged from the One as a universe of divided, ignorant forms. The involution is that which occurred that enabled the creation, the universe, the cosmos to manifest from out of the Original Principle, the Divine, God, the Absolute. Involution is the process of self-limitation, of densification, by which the Absolute veils itself by stages until it assumes the appearance in the cosmos, the universe we know of. It wishes to create the universe to objectify itself and its spiritual properties in infinite possibilities, for the purpose of delight of discovery which it will achieve thereafter.
Involution according to Sri Aurobindo
For Sri Aurobindo, involution is the process by which the Omnipresent Absolute Reality loses itself in a process of self-absorption in multiplicity and inconscience
The reason for involution is Delight - the Delight of Being (the Spirit or Absolute) moving to Delight of Becoming (temporal existence, the cosmos), throwing itself into a multiplicity of forms, becoming lost in the inconscience of matter (Life Divine Ch.11-12), and then through evolution the Delight of rediscovering the Spirit which had been hidden.
Evolution then is the movement forward by which the created universe evolves from its initial state of divided, ignorant forms, emerges as Life and Mind, and in that process rediscovers its Source. Evolution out of physical matter is only possible because of the prior involution. So the evolution of Life out of matter supposes a previous involution of it there (Life Divine (10th ed.) p.185), and the same applies to the evolution of Mind and of Supermind.
It is the development and progressive movement of all in the cosmos, including humans, to attain its fulfillment, and the rediscovery in delight of the spiritual aspect, that Consciousness-Force, that was the source of the creation. The evolution is the progressive development from the original inconscience of matter into life (movement, sensation, desire, etc. and living physical beings), to mind (in conscious beings, animals, including the human, the self-conscious thinking animal), to spiritualized mind, culminating in The Supermind or Truth Consciousness (as supramental individuals, leading to a supramental, i.e. a divine life on earth.)
Involution according to Esoteric cosmology
In Theosophy, Anthroposophy and Rosicrucianism, involution and evolution are part of a complex sequence of cosmic cycles, called Round. When the universe attains a stage of sufficient density, the individual spirit is able to descend and participate in the evolution. Involution thus refers to the incarnation of spirit in an already established matter, the necessary prerequiste of evolution:
- As an example, the so-called descent of the monads into matter means an involution or involving or infolding of spiritual potencies into material vehicles which coincidently and contemporaneously, through the compelling urge of the infolding energies, unfold their own latent capacities, unwrap them, roll them forth; and this is the evolution of matter. -- (de Purucker, 1996)
The period of time devoted to the attainment of self-consciousness and to the building of the vehicles through which the spirit in man manifests, is called "Involution": is to slowly carry the life into denser and denser matter for the building of forms, till the nadir of materiality is reached. From that point the life begins to ascend into higher Worlds: this succeeding period of existence, during which the individual human being develops self-consciousness into divine omniscience, is called "Evolution".
In the cosmology of Surat Shabda Yoga, involution and evolution apply to both the macrocosm, the whole of creation, and the microcosm, the constitution of an individual soul.
In The Rosicrucian Cosmo-Conception it is advanced the concept of epigenesis as the key related to the evolution (after an involutionary period) of human beings.
Involution according to Ken Wilber
The integral philosopher Ken Wilber refers to involution in his online chapter of Kosmic Karma, employing concepts from Plotinus, Advaita Vedanta, Tibetan Buddhism, and Sri Aurobindo. According to Wilber, the cosmic evolution described in his previous works is preceded by an involution of Spirit into Matter. This involution follows the reverse stages to the sequence of evolution - e.g. Spirit to soul to mind to life to matter. Once the stage of insentient, lifeless matter is attained, then "something like the Big Bang occurs", whereupon matter and manifest world come into concrete existence, from which stage evolution follows.
Involution and innovative future studies
In his 2004 future history novel State of Fear, science fiction writer Michael Crichton briefly introduces involution during a diatribe on media manipulation statistical research (John Naisbittt's Megatrends, 1982) and suggests implications for crafting more innovative scenarios about social engineering impacts on alternative futures (Harkins & Kubik StoryTech, 2004-2005). These future thought leadership themes reinforce knowledge management insights introduced by Marshall McLuhan in 1967.
References
- Sri Aurobindo The Life Divine, Sri Aurobidno Ashram, Pondicherry, 10th ed. 1977
- Naisbitt, John, Megatrends. Ten New Directions Transforming Our Lives. Warner Books. 1982
- Posner, Roy Theory of Creation - the Involution (no date)
- G. de Purucker, Occult Glossary, TUP, 2nd ed., 1996 quote
- Wilber, Ken Introduction: From the Great Chain of Being to Postmodernism in Three Easy Steps Shambhala, 2005
See also
- Harkins, Art & Kubik, George
- 2005 Buddhists and Futurists A Mindful Approach to the Future ... adapting futures techniques for megafuturing.
- McLuhan, Marshall
- 1967 The Medium is the Massage written with Quentin Fiore; produced by Jerome Agel (Random House; 2000 reprint by Gingko) ISBN 1584230703
- Naisbitt, John
- 1990 Megatrends 2000, William Morrow & Co; ISBN 0688072240
- Strategic early warning system
- Cites prior megatrends research by John Naisbitt.
--Angel 17:22, 11 June 2006 (CDT)
